Pervitin, The People’s Drug: How Methamphetamine Fueled the Third Reich

Pervitinampullen

Meth didn’t come out of nowhere. Like cocaine, heroin, and morphine, it has its origins in 19th century Germany. When Romanian chemist Lazăr Edeleanu first synthesized amphetamine in 1887, he couldn’t have known that his creation would evolve into a substance that would one day help to fuel a world war. Nagai Nagayoshi took it a step closer when he synthesized methamphetamine in 1893. It was transformed into the crystalline form we know today by Japanese pharmacologist Akira Ogata in 1919, at which point it found its way back to Germany, where the conditions were just right for another pharmacological breakthrough.

Drugs and the Weimar Republic

Drugs were not unknown to Berlin. Okay, that’s an understatement. Weimar Berlin was soaked in them. Not only were drugs like morphine, heroin, and cocaine legal, but they could be purchased from every street corner and were all but issued to those attending the legendary nightclubs, where any kink or perversion up to an including BDSM, public orgies, and voyeurism happened on the regular.(1)

Anita Berber Cocaine by F.W. Koebner

Anita Berber by F. W. Koebner

Dancer Anita Berber, the It Girl of Weimar Berlin, was known to go about her business wearing nothing but a sable coat and an antique brooch stuffed with cocaine (pictured). She was such an exhibitionist, the local sex workers complained that they couldn’t keep up with the amount of skin she was showing. Of all the idiosyncratic breakfasts of history, Berber’s still stands out: she was said to start every day with a bowl of ether and chloroform she would stir with the petals of a white rose before sucking them dry.

She wasn’t the only one. Having lost its access to natural stimulants like tea and coffee along with its overseas colonies in the Treaty of Versailles, Germany was in need of synthetic assistance. Norman Ohler explains:

“The war had inflicted deep wounds and caused the nation both physical and psychic pain. In the 1920s drugs became more and more important for the despondent population between the Baltic Sea and the Alps. The desire for sedation led to self-education and there soon emerged no shortage of know-how for the production of a remedy.”

Poster for an anti-drug film, 1927

Produce they did. Eighty percent of the global cocaine market was controlled by German pharmaceutical companies, and Merck’s was said to be the best in the world. Hamburg was the largest marketplace in Europe for cocaine with thousands of pounds of it passing through its port legally every year. The country of Peru sold its entire annual yield of raw cocaine to German companies. Heroin, opium, and morphine were also produced in staggering quantities, with ninety-eight percent of German heroin being exported to markets abroad.

How were drugs able to flourish to such an extent? For one thing, they were legal. Many veterans of the First World War were habitually prescribed morphine by doctors who were addicted to it themselves. It wasn’t viewed as a harmful drug but as a necessary medical treatment for chronic pain and shell shock. Further, the line between drug use and addiction was uncertain. In spite of countless people regularly indulging in everything from cocaine to heroin for medical as well as recreational purposes, few were considered to be addicts. Drug use was not a crime, and addiction was seen as a curable disease to be tolerated.

As historian Jonathan Lewy explains:

“Addicts stemmed from a higher class in society. Physicians were the most susceptible professional group to drug addiction. Instead of antagonizing this group, the regime tried to include physicians and pharmacists in their program to control drugs. In addition, German authorities agreed that the war produced addiction; in other words, the prized veterans of the First World War were susceptible, and none of the political parties in the Weimar Republic, least of all the National Socialist Party, wished to antagonize this group of men.”

Pervitin, The Miracle Pill

On Halloween 1937, Pervitin was patented by Temmler, a pharmaceutical company based in Berlin. When it hit the market in 1938, Temmler sent three milligrams to every doctor in the city. Many doctors got hooked on it, and, convinced of its efficacy, prescribed it as study aid, an appetite suppressant, and a treatment for depression.

Pervitin Landesarchiv BerlinTemmler based its ad campaign on Coca-Cola’s, and the drug quickly became popular across the board. Students used it to help them study, and it was sold to housewives in chocolate with the claim that would help them to finish their chores faster with the added benefit that it would make them lose weight (it did). By 1939, Pervitin was used to treat menopause, depression, seasickness, pains related to childbirth, vertigo, hay fever, schizophrenia, anxiety, and “disturbances of the brain.”

Army physiologist Otto Ranke immediately saw its potential. Testing it on university students in 1939, he found that the drug enabled them to be remarkably focused and productive on very little sleep. Pervitin increased performance and endurance. It dulled pain and produced feelings of euphoria, but unlike morphine and heroin, it kept the user awake. Ranke himself became addicted to it after discovering that the drug allowed him to work up to fifty hours straight without feeling tired.

Despite its popularity, Pervitin became prescription only in 1939, and was further regulated in 1941 under the Reich Opium Law. That didn’t slow down consumption, though. Even after the regulation came in, production increased by an additional 1.5 million pills per year. Prescriptions were easy to come by, and Pervitin became the accepted Volksdroge (People’s Drug) of Nazi Germany, as common as acetaminophen is today.

Although the side effects were serious and concerning, doctors continued to readily prescribe it. Doctors themselves were among the most serious drug abusers in the country at this time. An estimated forty percent of the doctors in Berlin were known to be addicted to morphine.

As medical officer Franz Wertheim wrote in 1940:

“To help pass the time, we doctors experimented on ourselves. We would begin the day by drinking a water glass of cognac and taking two injections of morphine. We found cocaine to be useful at midday, and in the evening we would occasionally take Hyoskin (an alkaloid derived from nightshade) … As a result, we were not always fully in command of our senses.”

Its main user base, however, was the army. In addition to the benefits shown during the test on the university students, Ranke found that Pervitin increased alertness, confidence, concentration, and willingness to take risks, while it dulled awareness of pain, hunger, thirst, and exhaustion. It was the perfect drug for an army that needed to appear superhuman. An estimated one hundred million pills were consumed by the military in the pre-war period alone. Appropriately enough, one of the Nazis’ slogans was, “Germany, awake!”

Germany was awake, alright.

Military Use

After its first major test during the invasion of Poland, Pervitin was distributed to the army in shocking quantities. More than thirty-five million tablets of Pervitin and Isophan(2) were issued to the Wermacht and Luftwaffe between April and July of 1940 alone. They were aware that Pervitin was powerful and advised sparing use for stress and “to maintain sleeplessness” as needed, but as tolerance increased among the troops, more and more was needed to produce the same effects.

Pervitindose

Pervitin was a key ingredient to the success of the Blitzkrieg (lightning war). In these short bursts of intense violence, speed was everything.  In an interview with The Guardian, Ohler summarized:

“The invasion of France was made possible by the drugs. No drugs, no invasion. When Hitler heard about the plan to invade through Ardennes, he loved it. But the high command said: it’s not possible, at night we have to rest, and they [the allies] will retreat and we will be stuck in the mountains. But then the stimulant decree was released, and that enabled them to stay awake for three days and three nights. Rommel and all those tank commanders were high, and without the tanks, they certainly wouldn’t have won.”

Bomber pilots reported using Pervitin to stay alert throughout the Battle of Britain. Launches were often late at night, so German pilots would not make it to London until after midnight. As one bomber pilot wrote:

“You were over London or some other English city at about one or two in the morning, and of course then you’re tired. So you took one or two Pervitin tablets, and then you were all right again … The commander always has to have his wits about him, so I took Pervitin as a precautionary measure. One wouldn’t abstain from Pervitin because of a little health scare. Who cares when you’re doomed to come down at any moment anyway?”

Pervitin was issued to pilots to combat fatigue, and some of its nicknames—“pilot salt,” “Stuka pills,” “Göring pills”—hinted at its use. One commodore fighting in the Mediterranean described the feeling of using it while flying:

“The engine is running cleanly and calmly. I’m wide awake, my heartbeat thunders in my ears. Why is the sky suddenly so bright, my eyes hurt in the harsh light. I can hardly bear the brilliance; if I shield my eyes with my free hand it’s better. Now the engine is humming evenly and without vibration—far away, very far away. It’s almost like silence up here. Everything becomes immaterial and abstract. Remote, as if I were flying above my plane.”

As powerful as Pervitin was, it wasn’t enough. Still, whatever they needed was given to them. By 1944, Vice-Admiral Hellmuth Heye requested something stronger than would enable troops to fight even longer while boosting their self-esteem. Not long after, Kiel pharmacologist Gerhard Orzechowski answered with a newer, stronger pill called D-IX, the active ingredients of which were three milligrams of Pervitin, five milligrams of cocaine, and five milligrams of Eukodal, a painkiller derived from morphine.

Initially tested on prisoners at the Sachsenhausen concentration camp (the victims were forced to walk until they dropped, regardless of how long it took), D-IX was given to the marines piloting one-man U-boats designed to attack the Thames estuary. It was issued as a kind of chewing gum that was to keep the marines awake and piloting the boats for days at a time before ultimately attacking the British. It did not have the intended effect, however. Trapped under water for days at a time, the marines suffered psychotic episodes and often got lost.

The Hangover

No “miracle pill” is perfect, and anything that can keep people awake for days is going to have side effects. Long-term use of Pervitin could result in addiction, hallucination, dizziness, psychotic phases, suicide, and heart failure. Many soldiers died of cardiac arrest. Recognizing the risks, the Third Reich’s top health official, Leonardo Conti, attempted to limit his forces’ use of the drug but was ultimately unsuccessful.

Temmler Werke continued supplying Pervitin to the armies of both East and West Germany until the 1960s. West Germany’s army, the Bundeswehr, discontinued its use in the 1970s, but East Germany’s National People’s Army used it until 1988. Pervitin was eventually banned in Germany altogether, but methamphetamine was just getting started.

Jessica Cale

Sources

Cooke, Rachel. High Hitler: How Nazi Drug Abuse Steered the Course of History. The Guardian, September 25th, 2016.

Hurst, Fabienne. The German Granddaddy of Crystal Meth. Translated by Ella Ornstein. Spiegel Online, May 30th, 2013.

Lewy, Jonathan. The Drug Policy of the Third Reich. Social History of Alcohol and Drugs, Volume 22, No 2, 2008

Ohler, Norman. Blitzed: Drugs in the Third Reich. Houghton Mifflin Harcourt. New York, 2015.

Ulrich, Andreas. The Nazi Death Machine: Hitler’s Drugged Soldiers. Translated by Christopher Sultan. Spiegel Online, May 6th, 2005.

(1) Don’t worry. We’re definitely going to cover that.

(2) Isophan: a drug very similar to Pervitin produced by the Knoll pharmaceutical company

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Voice, Votes, and Vibrators: Women’s Suffrage in England and the United States

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Women’s suffrage parade, March 3rd, 1913. Washington D.C. Actress Hedwiga Reicher is dressed as Columbia. During the pageant, Columbia summoned Justice, Charity, Liberty, Peace, and Hope to review the new crusade of women.

The Origins of the Women’s Suffrage Movement

The idea of “waves” in feminism was first coined by Martha Weinman Lear in her March 1968 article for The New York Times Magazine, titled “The Second Feminist Wave.” In that article, she identified the first as well as the second wave: the first wave is the fight for legal enfranchisement—suffrage—and the second, concurrent with the “women’s liberation” movement of the 1960s, is the fight for social equality. Lear’s coinage has become the standard taxonomy of feminism, and we are arguably regarded to be experiencing the fourth wave now. Each wave builds on the progress of, and in some cases challenges the tenets of, the previous waves.

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Christine de Pizan lecturing men, 1413

The suffragettes (in England) and suffragists (in the United States) of the mid 19th and early 20th century are the vanguard of the first wave—but, of course, women were crying out for their rights from the first moment they were denied them, and writing manifestos against misogyny from the moment they could put quill to paper. Sor Juana Inés de la Cruz, a Mexican nun and poet, argued for women’s rights in the pre-Enlightenment 17th century. Christine de Pizan challenged misogyny even earlier, in the medieval era. Identified by Simone de Beauvoir in her important work The Second Sex as the first woman to write about women’s issues, Pizan’s work is now widely considered the origin point of the fight for women’s equality.

But Pizan is not considered the grandmother of feminism’s first wave. That would be Mary Wollstonecraft, whose A Vindication of the Rights of Woman, published in 1792, eventually catalyzed hundreds of years of women’s thought and struggle into a coherent movement for voting rights in both England and the United States. In the Vindication, Wollstonecraft takes Enlightenment ideas and expands them to include women, asserting a place for women in legal and social discourse.

491px-Mary_Wollstonecraft_by_John_Opie_(c._1797)

Mary Wollstonecraft. John Opie, 1797

Her work was, not surprisingly, enormously controversial and even scandalous in its time, and Wollstonecraft’s unconventional life (she openly had sexual relationships, and a child, outside of marriage) was used as fodder for widespread disapprobation of her writing. And yet the Vindication lives on, and the women who followed her carried her message into their fight, on both sides of the Atlantic.

Margaret Fuller, a noted American Transcendentalist thinker, and a woman who also lived an unconventional life, acknowledged Wollstonecraft’s influence on her own manifesto, Woman in the Nineteenth Century (1845). And certainly Elizabeth Cady Stanton, Lucretia Mott, and other attendees of the Seneca Falls Convention in 1848, were channeling Wollstonecraft’s rethinking of Rousseau’s ideas when they wrote the Declaration of Sentiments and Resolutions, an intentionally obvious revision of the Declaration of Independence to include women in that seminal document of the country’s formation. The Declaration of Sentiments is generally considered the inciting document of the women’s suffrage movement in the United States.

Supported by centuries of argument by brave women shouting into the void, the real fight for women’s suffrage, in both England and America, began in earnest in the middle of the nineteenth century. Suffrage was not won, however, in either country, until the end of the second decade of the twentieth.

Madwomen in the Attic: The His-story of Hysteria

We need to pause here in our discussion of the movement for women’s suffrage and focus on how very brave the women who resisted convention truly were, and what they truly risked to speak out against the patriarchy in a world in which women were denied autonomy, let alone representation. Women had virtually no rights that were not mediated through the men in their lives, not even the most basic rights to their own bodies.

Speaking out in such a world—openly, publicly, challenging the status quo—was more than an invitation to scandal and judgment. A woman without a man supporting her endeavors—a man who, in his social and legal responsibility for her, could serve as a shield—risked her freedom and her very sanity. A woman who claimed a voice of her own and demanded it be heard could, for no other reason than her resistance, be declared mentally ill and treated for such against her will—including commitment for insanity (Pouba and Tianen). In such a case, a woman’s body became the battlefield itself.

The hysteria diagnosis is as old as the medical profession, and deeply rooted in women’s sexuality and men’s appropriation of it. In fact, the “treatment” of hysteria is even coded into Greek mythology. When the virgins of Argos fled, Melampus, a healer, “cured” their “madness” by directing them to have sex with virile men. And thus was orgasm deemed the cure for hysteria, and a woman’s assertion of her autonomy was linked for many centuries to insanity and the need for (heterosexual/heteronormative) sex.

In the intervening millennia, women, with virtually no recognized rights, could be, and often were, diagnosed, by men, with mental illness and committed to asylums for nothing more than not conforming strictly to the narrow space of behaviors deemed permissible. And when they were diagnosed with hysteria, a catch-all term that in effect meant nothing more than “not behaving properly,” one of the accepted treatments, since the Greeks, was so-called “pelvic manipulation”—i.e., forced orgasm.

vibrator attachmentsComes the Vibrator: The Problematic Origin of B.O.B.

These days, the vibrator, in its vast array of interesting shapes and sizes, is a wonderful tool for sexual autonomy, play, and power, and modern discourse is full of memes and playful rhetoric about our “Battery Operated Boyfriends.” But its origin is not so full of pink sparkles.

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Doctor J. Mortimer Granville

The first vibrator was invented in 1880s England by Dr. J. Mortimer Granville, not for the pleasure of women but for his own ease. Manual pelvic manipulation was tiring for the doctor, and Granville was performing the “procedure” so often that it caused him chronic fatigue and pain in his hand and arm. He invented the device to save his time, strength, and energy.

Pelvic manipulation was frequently prescribed for women with a wide range of so-called maladies, and it’s true that the procedure was popular among many women of the Victorian and Edwardian eras, for whom sexual pleasure was supposed to be beneath their interest. And so, we have developed a lighthearted attitude about this element of women’s history. There are myriad examples in media and literature that find comedy in the idea of doctors’ waiting rooms crowded with women avidly awaiting their chance for “treatment.”

But that droll nostalgia doesn’t take into account the women who were diagnosed against their will, and forcibly “treated” with mechanical rape. In fact, the procedure’s apparent popularity became conflated with the idea of its success as a treatment, which strengthened the concept both of hysteria as a valid diagnosis and of “pelvic manipulation” as a valid medical treatment.

The end of the 19th century, as women’s dissatisfaction with their lot in the world crystallized into protest and resistance, was the high mark of hysteria diagnoses and its “treatments.” The women who banded together and fought most fiercely for their enfranchisement, who gave over polite rhetorical argument and did battle instead, understood what they risked—not only incarceration but commitment. Not only the constraint of their bodies but the forcible penetration of them.

That was their bravery—to risk their lives and bodies and minds in the fight for their voice.

As a sympathetic psychiatrist pointed out at the commitment hearing for Alice Paul, a hero of the American suffrage movement, “Courage in women is often mistaken for insanity.”

Nasty Women: The Final Front in the Suffrage Fight: 1905-1920.

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Emmeline Pankhurst, 1913

In Manchester, England, in 1903, Emmeline Pankhurst changed the face of the fight for women’s suffrage. Frustrated with the lack of progress in the cause, she formed the Women’s Social and Political Union, with the express purpose to radicalize the movement. The days of asking to be heard were over; it was time to demand the floor. Pankhurst shaped the WSPU with an overtly militaristic strategy. Though women had individually engaged in civil disobedience in support of suffrage for years, on both sides of the Atlantic—Susan B. Anthony was famously arrested for voting illegally in the United States—Pankhurst’s WSPU was the first time a significant organization promoted an explicit strategy of disruption and disobedience. They chained themselves to fences, lobbed bricks and rocks through windows, and even stormed Parliament to demand their rightful place.

The women of the WSPU began being arrested for their small acts of civil disobedience in 1905, and in response, they adopted the militaristic tactics of exiles from oppressive regimes. They learned how to conduct and survive a hunger strike from Russian exiles from tsarism (Grant), and they learned jiu-jitsu from one of their own, Edith Garrud, using it to protect themselves from police brutality during protests. Marion Wallace Dunlop engaged in the first hunger strike, in 1909. Following her example, it quickly became standard for imprisoned suffragettes to hunger strike immediately upon arrest—and to be force-fed in response.

Annie_Kenney_and_Christabel_Pankhurst

Annie Kenney and Christabel Pankhurst

Emmeline Pankhurst’s daughters, Sylvia and Christabel, were both active in the movement, and all three experienced imprisonment, hunger striking, and force-feeding. Sylvia described in clear detail the torture of feeding, making it clear that it, too, is a form of rape, a forcible, violent penetration of a woman’s body.

This was the world in which suffragettes fought, where they were treated with less humanity than murderers, because they were women, considered less than, refused any autonomy, and entirely subject to the will and demands of men.

And yet, upon release from Holloway Prison, suffragettes turned right around and picked up the banner again, volunteering for another turn on the cycle, knowing they risked imprisonment yet again, knowing they risked their lives and even their children. Imprisoned suffragettes were awarded medals by their sisters upon their first release, with new bands to place on them with every subsequent incarceration. It wasn’t unusual for a suffragette to earn four or more bands commemorating different incarcerations and hunger strikes.

Emily Davison, a particularly passionate suffragette, so militant that even the WPSU eventually set her aside, was force-fed 49 times before she died in 1913, when she jumped onto the track on Derby Day and was run down by the King’s racehorse. She held a suffrage banner in her hands.

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Part of Emily Davison’s funeral procession. June 15th, 1913

A young American graduate student studying in England during the rise of the WPSU, Alice Paul was inspired to bring Pankhurst’s tactics to her own country. She faced resistance from the leaders of the American movement, women like Carrie Chapman Catt, who saw the events occurring in England, decided that militarism was doing more harm than good for the cause, and continued the strategy of diplomacy in the U.S.

But Paul had been on the ground in London and had seen the passion of the suffragettes there. She’d heard Pankhurst’s arguments for civil disobedience and militarism, she’d protested and been imprisoned there, and she argued that it was time for the same at home as well. Admiring Catt and the others who’d led the American movement for years, Paul tried to work within the National American Woman Suffrage Association, and Catt tried to accommodate the younger woman’s zeal, finding new ways for her to work within the organization. Finally, though, their visions were simply not compatible, and Paul broke with NAWSA to form the National Woman’s Party.

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Program for the Women’s Suffrage Parade, 1913

The schism between the diplomatic and disobedient arms of the American suffrage movement began in earnest in March 1913, and the Woman’s Suffrage Parade that took place in Washington, D.C., on the day before Woodrow Wilson’s inauguration (see photo, top). Suffragists from around the globe participated in the spectacular event, thousands of women and men marching in support of the enfranchisement of women. Its significance transcended the spectacle, however. A crush of spectators, comprised mostly of men, reacted violently against the march, and it marked the first event of wide-scale violence in the American movement.

The shocking images of marchers being beaten, and police largely standing by and letting it happen, began to turn the tide of public opinion. And certainly, it turned the tide of suffragist strategy. After the Women’s Parade, Alice Paul and her like-minded sisters adopted Pankhurst’s strategies of disruption and disobedience. They began by simply standing outside the White House, on the sidewalk, wearing their sashes and holding banners calling out President Wilson. And they were arrested—for blocking the road.

American institutions of power reacted as the British had. American suffragists were imprisoned, beaten, tortured, force-fed, and threatened with commitment to asylums—and sometimes actually committed.

Fay Hubbard

Fay Hubbard. New York, 1910

However, word of their plight, described in heart-wrenching detail in illicit letters written from prison and sneaked out past those walls, worked on public sentiment the way the images and story of the Women’s Parade did. In both England and America, the notion of women beaten and abused conflicted with the patriarchal, patronizing image of, and sense of responsibility for, the “fairer sex,” and the public finally began to be shocked for the women, not at them. The women’s courage and passion found a new light, and the public opinion about their cause began to shift in their favor.

Conclusion: The Victory of Voice, for Voice

As is always the case, this kind of change comes slowly, and even faced with the horrors of the suffrage fight, public opinion didn’t shift dramatically all at once. The fight waged in all its horrors for years before true victory was achieved. In England, women aged 30 and over gained the right to an equal vote in 1918 (they have just recently celebrated the centennial). Women aged 21 did not gain their voice for another ten years. In America, a vaster, more various country, and a federal republic, the change came gradually at first, with states and territories giving women the right to vote individually, starting with Wyoming (as a territory, women had the right to vote in Wyoming from 1869, and as a state from 1890). The 19th Amendment to the Constitution of the United States was ratified in August 1920, giving women aged 21 and older the right to an equal vote across all the United States.

If not for the brave, mighty warriors, the “iron jawed angels” who laid their bodies on the gears of the patriarchy, who risked their lives, their families, and their sanity, women might yet be silenced.

The right to vote should never be ignored or taken for granted, and should always be exercised with the weighty sense of all that was sacrificed for the chance to make our mark.

Sources

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Cohen, Danielle. “This Day in History: The 1913 Women’s Suffrage Parade.” Obama White House Archives. 3 March 2016. Web. Accessed 5 February 2018. https://obamawhitehouse.archives.gov/blog/2016/03/03/this-day-history-1913-womens-suffrage-parade

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Dismore, David. “Today in Herstory: Suffragist Alice Paul Kept in Hospital During Hunger Strike.” The Feminist Majority Foundation. 18 November 2014. Web. Accessed 5 February 2018. https://feminist.org/blog/index.php/2014/11/18/today-in-herstory-suffragist-alice-paul-kept-in-hospital-during-hunger-strike/

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Napikoski, Linda. “’The Second Feminist Wave: Martha Weinman Lear’s 1968 Article about the Feminist Movement.” ThoughtCo.com. 28 May 2017. Web. Accessed 4 February 2018. https://www.thoughtco.com/the-second-feminist-wave-3528923

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Onion, Rebecca. “A Suffragette Describes What It Felt Like to Be Force-Fed.” Slate. 17 July 2013. Web. Accessed 5 February 2018. http://www.slate.com/blogs/the_vault/2013/07/17/sylvia_pankhurst_the_suffragette_s_first_person_account_of_force_feeding.html

Pearson, Catherine. “Female Hysteria: 7 Crazy Things People Used to Believe about the Ladies’ Disease.” The Huffington Post. 21 November 2013. Web. Accessed 5 February 2018. https://www.huffingtonpost.com/2013/11/21/female-hysteria_n_4298060.html

Pouba, Katherine and Ashley Tianen. “Lunacy in the 19th Century: Women’s Admission to Asylums in United States of America.” Oshkosh Scholar 1 (2006): 95-103.

Rodriguez, Deanna. “Christine de Pizan: Her Works.” A Medieval Woman’s Companion: European Women’s Lives in the Middle Ages. Web. Accessed 4 February 2018. https://amedievalwomanscompanion.com/christine-de-pizan/

Ruz, Camila and Justin Parkinson. “‘Suffrajitsu’: How the Suffragettes Fought Back Using Martial Arts.” BBC News. 5 October 2015. Web. Accessed 5 February 2018. http://www.bbc.com/news/magazine-34425615

Salam, Maya. “When Susan B. Anthony’s ‘Little Band of 9 Ladies’ Voted Illegally.” The New York Times 5 November 2017. Web. Accessed 5 February 2018. https://www.nytimes.com/2017/11/05/us/womens-rights-suffrage-susan-b-anthony.html

Sanghani, Radhika. “ ‘Suffragettes lost husbands, children, and jobs’: The heavy price women paid.” The Telegraph. 12 October 2015. Web. Accessed 5 February 2018. http://www.telegraph.co.uk/women/life/suffragettes-lost-husbands-children-and-jobs-the-heavy-price-women-paid/

Sillah, Memunah. “On Woman in the Nineteenth Century.” American Transcendentalism Web. Web. Accessed 4 February 2018. http://transcendentalism-legacy.tamu.edu/authors/fuller/sillahonfuller.html

“Simone de Beauvoir.” The Standford Encyclopedia of Philosophy. 5 August 2014. Web. Accessed 4 February 2018. https://plato.stanford.edu/entries/beauvoir/

Sollee, Kristen. “6 Things to Know about 4th Wave Feminism.” Bustle. Web. Accessed 4 February 2018. https://www.bustle.com/articles/119524-6-things-to-know-about-4th-wave-feminism  

“Sor Juana Inés de la Cruz.” Biography. Accessed 4 February 2018. https://www.biography.com/people/sor-juana-in%C3%A9s-de-la-cruz-38178

Stern, Marlow. “‘Hysteria and the Long, Strange History of the Vibrator.” The Daily Beast. 27 April 2012. Web. Accessed 4 February 2018. https://www.thedailybeast.com/hysteria-and-the-long-strange-history-of-the-vibrator

Takayanagi, Mari. “Parliament and Suffragettes.” Lecture. Web. Accessed 5 February 2018. https://www.parliament.uk/get-involved/education-programmes/universities-programme/university-teaching-resources/parliament-and-suffragettes/

Tasca, Cecilia, et al. “Women and Hysteria in the History of Mental Health.” Clinical Practice & Epidemiology in Mental Health 8 (2012): 110-119. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3480686/

Wild, Chris. “1800s: Victorian Vibrators.” Mashable. 20 February 2015. Web. Accessed 4 February 2018. https://mashable.com/2015/02/20/history-of-vibrators/#NDCCOEUFoOqL

Wojtczak, Helena. “The Women’s Social & Political Union.” The Victorian Web. Web. Accessed 5 February 2018. http://www.victorianweb.org/gender/wojtczak/wspu.html

“Woman’s Suffrage Timeline.” National Women’s History Museum. Web. Accessed 5 February 2018. https://www.nwhm.org/resources/timeline/womans-suffrage-timeline

“Women’s Social & Political Union (Suffragettes).” Spartacus Educational. Web. Accessed 5 February 2018. http://spartacus-educational.com/Wwspu.htm

“WSPU hunger strike force feeding medal.” A History of the World. Web. Accessed 5 February 2018. http://www.bbc.co.uk/ahistoryoftheworld/objects/SDveJgRgQy-U_MhY8bBlpA nothing on earth cover

Susan Fanetti is an English professor at California State University, Sacramento, and an independent author. Her novel Nothing on Earth & Nothing in Heaven takes on the story of the fight for women’s suffrage in both England and the United States.

 

 

The Power of a Pen in the Hand of an Angry Woman: The Trials of Caroline Norton

maclise the spirit of justice

Daniel Maclise, The Spirit of Justice (1847-9). Fresco. Caroline Norton was the model for Justice (center)

In an age in which English marriage law considered women not just less than equal, but absolutely nonexistent, Caroline Norton emerged as an unlikely hero. She is sometimes called an early feminist, but that is inaccurate. Pressured into marriage to a virtual stranger by her family’s financial problems, abused both physically and emotionally by her husband, object of general pity, falsely accused of adultery, separated from her children, and crippled financially by her manipulative husband, she fought back.

Caroline didn’t believe in woman’s equality with man, as did Wollstonecraft for example, and certainly never argued for it. What she did believe in was rule by law, laws that could be changed, and the obligation of the law to protect those dependent on others. She may have been without protection, money, or power, but she had two formidable weapons: she had influential friends and she could write.

Caroline’s early life is generally described one of poverty, and that is somewhat true. Her grandfather, the playwright Richard Sheridan, died in poverty, but in an age that knew true poverty, Caroline didn’t go hungry or lack shelter. However, her mother, who had been left with seven children to raise on a modest pension when her husband died suddenly, endured enormous financial insecurity and worried particularly for her three dowerless daughters throughout Caroline’s childhood. Still, her childhood cannot be called bleak. The Sheridans were an intellectually vibrant family with radical political leanings and a wide circle of friends. Her mother wrote novels, and Caroline was particularly fond of her uncle, Charles Sheridan, a noted if not particularly brilliant poet. She began writing and expressing herself at a very young age.

Once Caroline’s older sister made a successful marriage, Caroline didn’t question that it was her turn to do so, particularly because their youngest sister had begun to attract a number of suitors, and giving the family hope she might make a brilliant match. (So she did. Georgiana Sheridan became the Duchess of Somerset.) Caroline may not have wanted to stand in the way, may have desired to please her mother, or might simply have believed she would get no other offers. There had been none during her only London season. Whatever the reason, she agreed to marry Edward Norton, a man she had met only once three years before when she was sixteen. He had approached her mother at that time and been put off, apparently in hopes Caroline could do better. This time both mother and daughter agreed.

CarolineNortonbyGeorgeHayter1832

Portrait by Sir George Hayter, 1832

No one knows why Edward wanted Caroline, but his dissatisfaction with her surfaced early. The Sheridans were Whigs, if not outright radical, in their politics. Norton, a Member of Parliament and a staunch Tory, loathed much of what Caroline believed. Raised to argue her position, she must have been devastated when he kicked her for expressing views with which he disagreed. That kick early in the marriage was the first of extensive physical abuse. Various accounts describe Norton as “dull-witted” and indolent, the sort to be threatened by her wit, verbal dexterity, and vivaciousness. He wasn’t above using her social skills for political gain, however. He even encouraged her friendship with Lord Melbourne.

Money also caused trouble. Norton probably presented his financial status to Caroline’s mother otherwise, but he was in fact living on a barrister’s salary when he married. Though Lord Grantly’s heir, he received no allowance from the estate. He lost his seat in Parliament three years after they married. Extremely conscious of status, he refused work he considered beneath him, did little to help their situation, and pressured Caroline to convince her influential friends to get him an appointment, one he thought worthy of his rank. Eventually Melbourne gave him an appointment as a magistrate. Caroline, for her part, began to publish her writings, and he happily took the income from that.

The birth of three children and her writing gave Caroline some joy. She was a devoted mother. The violence, however, never let up. When she was pregnant with her fourth child, he beat her so badly she miscarried. After such episodes Caroline would go to her family for refuge but always went back. Arguing and violence escalated until one day, when Caroline was out, Edward sent their three children to a cousin and ordered the servants to lock her out of the house. He had, in essence, thrown her out.

Norton then brought suit against Melbourne for “Criminal Conversation,” or adultery, a first step in obtaining a divorce. He also hoped to milk money out of Melbourne. He lost. The jury didn’t even have to leave the courtroom; he was laughed out of court. The case had several results. Melbourne’s reputation and political position were upheld. Caroline was labeled a “scandalous woman” for the rest of her life. There could and would be no divorce. Only a man could sue for divorce, and she was a faithful wife. They were stuck with each other.

Worst of all he kept the children from her. Her only recourse was to attack the law that let him do it. Caroline rallied her friends and contacts. She finally convinced a member of parliament to introduce a bill to give mothers the right to appeal to the Court of Chancery for custody of children less than seven years of age. She continued to write, but now she wrote pamphlets brilliantly arguing for the rights of women to their children. It took two years, but in 1839 parliament passed The Infant Custody Act enabling women sue for custody of children under seven as long as they were not adulteresses. The act made married women visible in the law for the first time. Edward countered by moving her children to Scotland where the law didn’t apply. Three years later one of her sons died there before she was able to get to him.

Edward also denied her a home and refused to support her. Another woman might have been crushed under all that, but Caroline Norton was made of sterner stuff. She continued to write. She could support herself with her published works. Edward quickly claimed her income as his right.

Yes, he could do that.

She proceeded to send her bills to him, bills he was obligated to pay. Years of conflict followed eventually culminating in another court case in 1853. This time Edward won on a technicality because the particular creditor in question had presented his bill before Norton withdrew support.

CarolineNortonbyFrank_Stone

Detail from a painting by Frank Stone, 1845

Again Caroline fought back with her pen. Since her husband was entitled to all her income from writing, she dedicated that writing to one topic, marriage and property laws that enabled him to profit from her labor. She never argued for the equality of women. She focused entirely on the non-existence of women in marriage law.

A movement to change the laws was already underway and a number of women including Barbara Leigh Smith, Emily Davies, Elizabeth Garrett and Dorothea Beale, were lobbying for change. Caroline threw herself—and her pen—into the fray. NON-EXISTENT became a kind of rallying cry for her. Among other things, she wrote an open letter to Queen Victoria about the position of women in regard to divorce. When the Matrimonial Causes Act passed in 1857 it had 68 clauses, four of which came from Caroline’s pamphlets. It wasn’t perfect, but it was a step forward. It created a Court of Divorce and Matrimonial Causes removing divorce from both civil and ecclesiastical courts, and provided women recognition in law.

In later years Caroline continued to write. Her poetry and novels enjoyed some success, but today they are far less well known than her political writing. Edward Norton died in 1875. Two years later Caroline married a long time friend and supporter, Sir William Stirling-Maxwell. They died within months of each other later that year and are buried next to each other. Sadly, her oldest son predeceased her, and her only remaining son died within weeks of Stirling-Maxwell.

Caroline Norton never joined the earliest feminist circle, The Ladies of Langham Place, who had lobbied for the Matrimonial Causes Act, nor devoted herself to such women’s issues as education, the vote, or equality in employment. Still, her influential writing helped put the first cracks in the wall separating women from recognition under the law. She used her pen to stand up for herself and in doing so stood up for others who had no voice.*

Further Reading:

There are many pieces about Caroline Norton in print and on the Web. These three are particularly rich and well documented:

“Caroline Norton,” on Spartacus Educational.

Diniejko, Andreij, Contributing editor, “Caroline Norton: A Biographical Sketch,” on The Victorian Web.

Ockerbloom, Mary Mark, editor, “Caroline Norton (1808-1877)” on A Celebration of Women Authors, University of Pennsylvania Digital Library, 1994-2017.

Untitled design (15)Caroline Warfield has been many things (even a nun), but above all she is a romantic. Having retired to the urban wilds of eastern Pennsylvania, she lets her characters lead her to adventures while she nudges them to explore the riskiest territory of all, the human heart. She is a regular contributor to History Imagined and to The Teatime Tattler, a blog in the shape of a fictional nineteenth century scandal sheet.

Her current series, Children of Empire, is set in the late Georgian/early Victorian era and focuses on three cousins, driven apart by lies and deceit, who must find their way back from the distant reaches of the empire—and the women who help make them whole. The second book in the series, The Reluctant Wife, set in India and England, was just released.

Website | Amazon | Pinterest

*Editor’s Note: Caroline Norton’s influence on modern matrimonial and custody laws cannot be understated. As a lovely (and telling) tribute, Daniel Maclise used her as the model for Justice in his fresco The Spirit of Justice in the House of Lords (top). See The Transfigurations of Caroline Norton for more on her influence on art and literature. -JC

Smallpox vs Edward Jenner: How One Doctor Invented Vaccination and Cured the World

1808_cruikshank-vaccinia

The deadly disease smallpox had been feared by man for thousands of years by the 1800s, and rightly so. It was highly contagious, incurable, and killed a third of those unlucky enough to catch it.

Those who survived it were rarely left unscathed. Aside from the inevitable permanent scarring, it could leave victims blind and doomed to spend the rest of their days battling lung or joint problems. The disease also did not discriminate between the rich or poor.

Several royals and world leaders contracted it. Queen Elizabeth I, George Washington and Joseph Stalin all had pock-marked faces which they took great pains to disguise. The 18th century fashion for wearing patches stemmed from the desire to hide the damage smallpox had done to aristocratic skin. Smallpox killed both King Louis XV of France and Queen Mary II of England, monarchs who could well afford the best physicians to try to save them, so the merest threat of it was enough to send the population into a panic.

Of course, it didn’t help matters that medical scientists had no idea how the disease was spread and had no way of treating it. The concept of bacteria and viruses would not begin to enter into medicine until 1861, so physicians were clueless. Theories abounded over time, blaming God, the alignment of the planets, and eventually evil miasmas (bad air) as the root cause of an epidemic. Treatments were equally as primitive. Prayer, smelling sweet nosegays, and bonfires were the only weapons the Western World had for centuries. As a result, outbreaks could kill thousands in a very short space of time with terrifying speed, especially children or the old. The only thing they did know, was once you had caught it, you couldn’t catch it again.

In the East where medicine was traditionally more advanced and largely unencumbered by religious interference, physicians expanded upon this idea. Using the healing scabs of a recovering smallpox victim, which they scratched into the skin of healthy people, they protected them. Although they did not realise it at the time, what they were doing was building up the body’s antibodies using a weakened dose of smallpox and thereby rendering the body resistant to any stronger. It’s still a common practice nowadays with certain diseases. Polio is a classic example. Variolation (or inoculation as we now know it) was brought to Britain in 1715 by Lady Wortley Montague, an ambassador’s wife who had suffered smallpox as a child and lost a brother to it.

Whilst inoculation did work in a great majority of cases, it was not without serious risk. By exposing people directly to smallpox, albeit a significantly weaker version of the disease, at least ten percent of those inoculated contracted full-blown smallpox in the process, often with fatal consequences. King George III lost his son Prince Frederick after he had the boy inoculated. When even the king could not guarantee its safety, a great many preferred not to take the risk. Inoculation was also very expensive, which put even more off it, so smallpox remained a devastating killer throughout the eighteenth century.

In 1784, after extensive study of smallpox victims during an epidemic in his hometown of Chester, Dr John Haygarth became convinced smallpox was transferred by human contact. He recommended quarantining anyone with smallpox and gave sound advice as to how anyone coming into contact with a victim should stop the infection spreading:

“During and after the distemper, no person, clothes, food, furniture, cat, dog, money, medicines or any other thing that is known or suspected to be bedaubed with matter, spittle, or other infectious discharges of the patient should go out of the house until they have been washed…When a patient dies of smallpox, particular care should be taken that nothing infectious be taken out of the house so as to do mischief.”

Haygarth’s methods were soon widely adopted. Wherever possible, smallpox victims were isolated away from the rest of the community. Every item of clothing and bedding used was burned to avoid contaminating others. Sometimes, this occurred using quarantine ships. These were hardly floating hospitals as there was little doctors could do other than let the disease run its course, however, moving sufferers offshore was fairly successful in containing the disease if they caught it quickly enough.

cowpoxThe big breakthrough came thanks to a country doctor called Edward Jenner. He decided to test the validity of an old wives’ tale which claimed all those who worked with cows were immune to smallpox. Over the course of many years, he discovered that those new to working with cattle–such as milk maids–often caught a relatively harmless disease from them. Cowpox caused a mild fever and an irritating skin rash in humans which quickly cleared up of its own accord. Jenner began to suspect cowpox was the key to the immunity from smallpox. However, to test his theory he would need to infect a human with cowpox who had never come into any contact with cows before.

In 1796 he paid the parents of James Phipps, and then injected the pus from a cowpox pustule into the boy. A few weeks later, he exposed the boy to smallpox and when nothing happened declared it a resounding success. He called his new treatment vaccination as the word vacca is Latin for cow and was convinced it was the only thing capable of defeating the ‘speckled monster’. However, the Royal Society did not welcome his research with open arms. They declared it too revolutionary and asked for more proof. It took until 1798, and several more experiments with cowpox including one on his own baby son, before they published his findings.

Although conclusive, the people were less enthusiastic to this new miracle prevention. There was an enormous backlash against Jenner’s vaccination accompanied by an extensive propaganda campaign. Aside from the fact the new prevention was more expensive than the old-fashioned inoculation, the widespread resistance came because of two things:

Firstly, and perhaps most importantly, vaccination was seen as ungodly. The very religious masses listened to the anti-vaccination sermons preached from pulpits the length and breadth of the British Isles. After all, in Corinthians is stated quite clearly: “All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts”. Mixing the two things was grossly unacceptable according to the scriptures.

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James Gillray, The Cow Pock. An anti-vaccination cartoon from 1802.

Secondly, although Jenner was able to prove vaccination did work with none of the risks caused by inoculation, he had no earthly idea why. Even the educated struggled to justify agreeing to vaccination without knowing the science behind it. Perhaps it was possible they would begin to sprout horns and udders in the future? Nobody could say for certain this wouldn’t happen.

Others were less resistant. Napoleon honoured Jenner with a medal after the Frenchman vaccinated his troops. Before that, more of his army were killed by smallpox than by battle. Another fan was President Thomas Jefferson who, in 1806, wrote a gushing letter of thanks to Edward Jenner:

“I avail myself of this occasion of rendering you a portion of the tribute of gratitude due to you from the whole human family. Medicine has never before produced any single improvement of such utility… Future nations will know by history only that the loathsome small-pox has existed and by you has been extirpated.”

While history proved Jefferson’s prediction correct, such accolades from Britain’s then enemies did not really do Edward Jenner any favours at home. Vaccination remained hugely unpopular with the masses and some dyed-in-the-wool physicians despite overwhelming evidence of its success and continued to be during Edward’s lifetime and beyond. He died in 1823 with his vaccination still as controversial then as it had been in 1796.

Things came to a bit of a head in the UK when the government stepped in. In 1840 they declared the old inoculation illegal, thus eliminating the choice. Then, the 1853 Vaccination Act made it compulsory in law for all babies to be vaccinated before they were three months old. Failure to do so resulted in a one pound fine and potentially the risk of prison. People argued they were now denied the right to decide what they could put into their own bodies and many took to the streets to protest. Compulsory vaccination was so unpopular, the government had to back down and stopped prosecuting those who refused.

It was only once the brilliant French scientist Louis Pasteur began to do more experiments on vaccination in the late 19th century, and was finally able to explain why it worked, that public objection lessened. Smallpox vaccination became widespread and the catastrophic and destructive epidemics died out. The last known recorded case of smallpox was in Somalia in 1977 and in 1980 the World Health Organization declared the disease eradicated save the few samples kept secure in laboratories. And all thanks an old wives’ tale and a tenacious, mild-mannered country doctor from Gloucestershire who never wanted to be famous.
virginia heath cover
Virginia Heath writes witty Regency romantic comedies for Harlequin Mills & Boon. The first book in her ‘Wild Warriners’ series, A Warriner to Protect Her, will be released in April 2017.

Mediomania: Spiritualism, Crisis, and Mediumistic Hysteria of the 19th Century

A depiction of table-turning in Le Magazine L’Illustration, 1853

Who doesn’t love a good ghost story?

The residents of Hydesville, New York were sure intrigued when rumors erupted of the Fox sisters and their ability to communicate with the dead through taps and rappings in their home. Kate and Margaret Fox invited the public to demonstrations of their abilities, asking the spirits to respond to questions with the correct number of knocks. And from these few taps, a religious movement grew.

But it wasn’t the need or the determination to speak with the dead that drove the development of Spiritualism. The religion came along at the right time when it was needed most by those wishing to enact social change. In the 1850s, Quakers were looking for an escape. Abolitionist Quakers in particular were in a fix. Their religion forbade them from taking a stance on measures such as abolition and women’s rights. But when the Fox sisters started knocking, those looking for an answer saw a way out.

Taking spiritualism by the horns, Quakers began to convert, picking up the torch of spiritualism in the name of women’s leadership, abolition, and a host of other social crusades. Spiritualists traveled the country to speak at assemblies and conventions, some on the subject of spiritualism, but most often at the conventions of social endeavors such as women’s right to vote and abolition. Spiritualism simply served as a means for working toward such change.

With such a surge in social improvement, women were put in a position of opportunity. Suddenly communicating with the dead meant women could assume leadership roles in the community. They became trance speakers, touring the country to speak to large assemblies. Trance mediums wrote books, counseled the distressed, and even ran for president. That would have been Victoria Woodhull in 1872. Women harnessed a power that seemed to favor the female body and used it to propel themselves up in terms of equality with men.

But with such upward movement came backlash, and such backlash took the shape of an accusation of insanity. Dr. R. Frederic Marvin finally gave a name to the disease of which spiritualism was considered to be a result. Mediomania was suddenly a diagnosis spread far and wide, labeling mediums with a type of female insanity. The female reproductive system was to blame, a system so much more “complex” than a man’s and thus in danger of such insanity. While it was not used in place of utromania, the two diseases were often linked. It was determined the angle of the uterus was the cause of the disease. If it were tilted too far forward, women would develop this mediomania and begin to exhibit its horrible symptoms.

Symptoms of this “mediumistic hysteria” often were a woman’s determination to leave traditional roles and her propensity to overuse her mind. Historian Ann Braude argues, “Doctors asserted that, if women used their brains to attempt the mental exertion required for higher education, they would overtax their systems and suffer gynecological disease.” As Marvin asserted, “She becomes possessed with the idea that she has some startling mission in the world.” Such an idea was horrifying by late 19th century standards, and mediums were deemed insane for such behavior.

Treatment was often forced upon the afflicted. I say forced because most often the cure of mediumship was the “Rest Cure.” It entailed the female subjecting to the will of the male doctor. It was believed she must no longer assert her own will in order to be healed. Such a cure inherently suggests a level of force upon the afflicted.

So while women enjoyed a blitz of equality through their abilities as mediums, it quickly came crashing down in the 1870s and into the 1880s as “science” proved these women to be simply insane. Spiritualism lost favor as it failed to organize successfully, and heretics took advantage. Doctors proclaiming the “rest cure” pronounced mediums fit for asylums, and hoax mediums caught in charades gave the movement a bad reputation. More, the movement had already accomplished a major goal in the abolition of slavery, and because of this, lost momentum in their endeavors. The Spiritualism movement would fade away by the 1880s, and with it the persecution of female mediums for their mediomania.

Jessie Clever

Source:

Braude, Ann. Radical Spirits: Spiritualism and Women’s Rights in Nineteenth-Century America. Bloomington: Indiana University Press, 2001.

Jessie Clever decided to be a writer because the job of Indiana Jones was already filled. Taking her history degree dangerously, Jessie tells the stories of courageous heroines, the men who dared to love them, and the world that tried to defeat them. Jessie makes her home in the great state of New Hampshire where she lives with her husband and two very opinionated Basset hounds.
Don’t miss To Save a Viscount. Find out more at jessieclever.com.

The Flapper and the Virgin Birth: The Curious Case of Christabel Hart and John Russell

I enjoy writing about real people. For kiddos, I’m working on nonfiction books about Bethany Hamilton and Malala Yousafzai. For adults, I’ve got a fictional origin story about Bonnie and Clyde. What makes that story especially fun, besides digging into the lives of two of the most infamous outlaws, is that I’ve set it during the 1920s. The Roaring Twenties. The Jazz Age. The Age of Intolerance. The Age of Wonderful Nonsense.

During my research, I stumbled upon a dirty, sexy story that illustrates the age of intolerance and wonderful nonsense so well, and I’d love to share it with all you scandalous readers.

Meet Christabel Hart and John Russell.

christabel-hart-russellChristabel was a looker. She worked in a factory by day and, by night, danced the tango at high-society parties. She even shaved her armpits, something reserved for free-spirited flappers in sleeveless dresses. Here, she’s donning the large fur collar trend.

John was a 6’ 6’’ submarine officer, who often went by the nickname Stilts, due to his height.

Their “love” blossomed after Stilts put an advert in The Times looking for “young ladies” to correspond with him. Christabel answered. When Stilts was on leave, they met up in London.

Soon, Stilts proposed, and Christabel likely shrugged as she accepted, claiming, “I thought it would be nice and peaceful not to be pestered by men asking me to marry them.”
However, Christabel had a change of heart. She called it off. She then flippantly tried to elope with one of Stilts’ friends. The marriage never happened, due to legal formalities, and Christabel must’ve shrugged again as she telegraphed Stilts and agreed to marry him after all.

He telegraphed back an overjoyed, “Yes.” A week later, in 1918, they were married.

john-russell-in-dragBut Christabel wasn’t ready for children and didn’t want to consummate their marriage. In fact, the girl must’ve paid attention during PE class, and she insisted on abstinence. Zero hanky panky. Hell, Christabel insisted on different bedrooms.

Stilts agreed, to make her happy.

Some say Stilts’ pent up (and maybe backed up) frustration led to him attending dress balls in drag. That’s him on the left.

And during the few times he did sneak into her bed, Christabel declared that Stilts’ methods of birth control made pregnancy impossible. How? I’ll let your imagination do the work. But through it all, Christabel’s so-called virginity remained intact. So did her hymen.

Lo and behind, in 1921, Christabel realized she was five months pregnant. For me, this is a classic case of playing “just the tip”, but Stilts disagreed—even though it is possible for semen to pass through an unbroken hymen and also for sperm to be in the pre-cum. Nevertheless, Stilts was adamant Christabel was unfaithful and sued her for divorce, thus beginning a nasty trial.

Gynecologists confirmed her unbroken hymen. Christabel was cleared of any adulterous acts, though she did have “twenty to thirty [male] dancing friends.” Stilts was named the father. And, the trial even reached the likes of King George, who said the language used in court was worse than “the pages of the most extravagant French novel.”

So, there you have it. I call this the mother of 1920s scandal, lasting through 1937 when Christabel finally gave Stilts a divorce.becoming-bonnie-cover

Jenni L. Walsh is the author of Becoming Bonnie, a historical novel forthcoming from Tor/Forge (Macmillan) on May 9, 2017 that tells the untold story of how wholesome Bonnelyn Parker becomes half of the infamous Bonnie and Clyde duo during the 1920s. Learn more about Jenni and her books at jennilwalsh.com.

Sources

“John and Christabel.” Jazz Babies

Chicago Tribune Press Services. “‘Dream Baby’s’ Mother Given Final Decree” Chicago Tribune [Chicago] 22 January 1937 Published: Page 4. Print.

Venning, Annabel. “The Aristocrat in Frocks and His Man-mad Wife Who Gave Birth While Still a Virgin: Couple’s Grandson Sheds New Light on Britain’s Most Sensational Divorce Case.” Daily Mail Online. 01 Nov. 2013.

“A Cesspool in the Palace”: Prostitution and the Church in Medieval Southwark

london_bridge_1616_by_claes_van_visscher

London Bridge, from Southwark facing north. Southwark Cathedral is in the foreground. Claes Van Visscher, 1616.

Prostitution flourished in medieval London, and in the 12th century, Southwark became the city’s official red light district by order of Henry II. His ‘Ordinances touching the gouerment of the stewhoulders in Southwarke under the direction of the Bishop of Winchester’ (1161) gave control of the Southwark brothels to the ecclesiastical authorities, which would allow the church to draw untold sums of money from them through the sale of licenses. At the time of the ordinance, there were eighteen licensed brothels in Bankside employing about a thousand prostitutes at any one time. As a result of the church taking control, most of London’s churches built during this period were largely financed by prostitution.

Why Southwark? By the 12th century, Southwark had already been a hot spot for prostitution since the Romans built the first known brothel in England at what was then an obscure military outpost. Southwark itself grew out of a brothel. More than that, Southwark had been a privileged borough for most of its history, its many churches creating a place of asylum that extended to protecting criminals and prostitutes from the full extent of the law. Southwark served as a “bastard sanctuary,” offering a kind of asylum to those rejected by society: prostitutes, criminals, lepers, and the poor lived among brothels, jails, rubbish tips, and the smellier trades, just far enough away from London that they could not be seen without a boat ride or a long walk across London Bridge.

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The Last Hour. Florence Harrison.

While the church officially condemned prostitution and sexual promiscuity, they had no reservations about profiting from it. St. Thomas Aquinas himself compared it to “a cesspool in the palace; take away the cesspool and the palace becomes an unclean evil-smelling place.” Southwark already smelled pretty evil; it was the perfect place for a ‘cesspool.’ Prostitution was accepted as a necessary evil, and from the end of the 12th century onward, regulated to maximize revenue for the church.

As E. J. Burford explains:

“By this act of recognition, the King and the Archbishop of Canterbury gave certain advantages to the licensed brothelkeepers or stewholders. It was much easier for them to carry on business in a protected premises in a protected area. The regulations and penalties, although set out in great detail and with seemingly terrifying (or at least terrifyingly expensive) punishments, were of little practical consequence. Most infractions would be hard to prove, and all could be nullified with a little judicious bribery.”

Brothels or “stews” had been traditionally run by bawds, but Henry’s ordinance put their management into the hands of (mostly male) brothelkeepers licensed by the church. Single women were not allowed to own brothels with exceptions being made for those who had inherited one from a relative or left one by a husband.

The ordinance was devised both to protect the women employed in the sex trade and to limit certain behaviors. One of these protections was freedom from accusations of consorting with the devil. It sounds obvious to us (and convenient for them), but at the time, witchcraft and prostitution had been almost synonymous in the public mind since King Edward the Elder linked them in the 10th century.

Prostitutes were no longer individually licensed as they had been in Roman times and did not have to wear special clothing to set themselves apart. They could not be bound to or enslaved by bawds or brothelkeepers, with limits placed on how much they were allowed to borrow from their employers at any one time (six shillings and eightpence) to prevent them from being imprisoned for debt or obliged to remain in the employ of their moneylender.

Brothels became boarding houses that rented rooms to prostitutes without board. Like the provisions preventing women from borrowing large sums of money from the brothelkeepers, this was designed to protect them from those looking to take advantage of them through inflated food prices, keeping them in poverty and confined to the precinct where they worked. Brothels were closed on holy days to encourage the women to attend services. They were refused Christian burial, but could still receive Holy Communion.

seduction

“No grabbing!”

In return for these protections, prostitutes were ordered to refrain from aggressive soliciting on penalty of imprisonment. They were not allowed to grab or call out to potential customers, or curse or throw rocks at them if refused or cheated. As Burford puts it, Southwark “was a dockside area with dockside manners” and prostitutes were known not only to throw stones but chamber pots at any customers who thought to make a run for it without paying their fee.

Quarterly inspections were ordered to ensure no women were working unwillingly and to reduce the spread of venereal disease. Gonorrhea and “burning sickness” (likely chlamydia) were common and even expected; those found to be infected were fined twenty shillings and sacked. Symptoms were treated by washing in white wine, animal piss, or a mixture of vinegar and water. Many cases of gonorrhea are asymptomatic in women, so it would have been impossible to remove all infected parties, as evidenced by the epidemic of 1160.

In his Compendium Medicine (1190), physician Gilbert Anglicus described another kind of sexually transmitted disease resembling leprosy. If what he saw was syphilis, this would have been one of the earliest documented cases of it in Europe, three hundred years before Columbus is thought to have brought it back with him from the Americas.

Bizarrely, the harshest punishment was reserved for prostitutes who had lovers on the side. Men were permitted to whore out their wives and married women could sell themselves to their hearts’ delight, but any prostitute discovered to have a lover not paying for her services would be fined six shillings and eightpence, imprisoned for three weeks, and subjected to the humiliating punishment of the cucking stool – being tied to a chair and publically immersed in filth. Naturally the woman’s lover would not receive any punishment for his involvement with her; the rule would seem to have been in place to maximize profits while cutting down on her leisure activities.

Another interesting rule is that for the last customer of the day, once the woman had taken his money, she was obliged to lay with him all night. Brothelkeepers were prohibited from keeping boats and the boatmen that worked the Thames were not allowed to moor their boats on the south side of the river after dark. Once customers were in Southwark for the night, there was no leaving until morning. Burford suggests the reasoning for this is that political plotters or criminals were easier to monitor with reduced traffic on the river. Anyone needing to cross would have to go via London Bridge and they would be seen on the way.

While the Bankside brothels flourished with Henry II’s statues, Southwark’s reputation for vice was cemented when Edward I cracked down on those he deemed undesirable* a century later. He believed that these “women of evil life” attracted criminals, so prostitutes were no longer allowed within the city of London at all. Any woman found breaking this rule was subject to forty days in prison. This effectively forced any and all prostitutes well south of the river where they would stay for centuries. Although Covent Garden became something of a red light district with Harris’ List in the 18th century, the vast majority of London’s prostitutes lived south of the river through the 19th century.

Jessica Cale

* Prostitutes, Jews, the Welsh, the Scottish…how long have you got?

Further reading
Arnold, Catharine. The Sexual History of London. St. Martin’s Press, 2012.
Burford, E.J. Bawds and Lodgings: A History of the London Bankside Brothels c. 100-1675. Peter Owen, 1976.